Morning and Evening Talk by Naguib Mahfouz
Amidst this sea of turmoil Shakira gave birth to Wahida and Salih and gained some comfort in her stressful life, though it remained one devoid of love or peace. Similarly, her ability to cause upset was extremely limited. When the two brothers, Mahmud and Ahmad, fell out and the family unity was torn to shreds, Amr feared his son would be swept along by a current of hostility that had nothing to do with him. He tried to resolve the rift and maintain good relations with both his uncles. He advised Hamid to adopt his—Amr’s—position and not sever relations with Ahmad Bey and he worked on Mahmud Bey until he consented to this. Hamid was pleased, for deep down he was fond of his uncle Ahmad and thought his demand justified.
In the period leading up to the Second World War and the years that followed, Ahmad, Amr, and Mahmud passed away. Hamid sensed he was free of guardians, and his relationship with his wife became worse than ever. This made Wahida and Salih miserable as they were torn between the two parents. Shakira was the greater influence in their upbringing so they grew up cultured, knew application and piety, and never freed their father of blame. They condemned his boorish behavior toward their mother and, though they tried to appear as neutral as possible in front of him, it showed. He could tell what was said in private from the looks in their eyes and felt alienated and angry. He continued to show his mother-in-law the respect and courtesy she deserved, but she was nevertheless compelled to tell him, “It pains me the way you treat Shakira.” He resented Shakira and imagined she had devoured the best years of his life unfairly. One day, as they heaped abuses upon one another and traded the usual cruel insults, she suddenly screamed through her tears, “I hate you more than death.” He risked the dream that had long been tempting him and divorced her, apologizing to her brother Hasan, his cousin, friend, and colleague, “Forgive me but I couldn’t take any more. Everything happens according to God’s will.”
He only returned to the old house in Bayt al-Qadi for a month. Radia stated her view, “The marriage shouldn’t have taken place but you don’t have the right to divorce, in deference to Wahida and Salih.” Back at the mansion they suspected Radia’s magic to be in some way responsible for the divorce and indeed the marriage’s failure from the first day. Hamid moved to an apartment in a new building on al-Manyal Street shown to him by his cousin Halim, Abd al-Azim Pasha’s son, who lived in one of the other apartments. In the 1950s, when he was nearly fifty, he fell in love with a widow called Esmat al-Awurfla, who was in her forties. He married her and brought her to his apartment to begin a new life. Relations with Wahida and Salih weakened, but were not severed. When the July Revolution came he was pensioned off with the other police officers it viewed as enemies of the people; it was known he had always been a Wafdist at heart, but the revolution considered Wafdists the state’s enemies too. He shut himself off at home with Esmat for a while, but when he discovered Samira’s son Hakim was at the heart of things and had influence, he entreated him and was appointed a manager of public relations with Amr Effendi, adding an extra fifty Egyptian pounds a month to his pension.
He was quite happy with his life. His new wife was experienced in the ways of the world. She met his violent moods and vulgarity with excellent cunning and paved the way for a stable existence with no visible cracks. He never stopped visiting the old house nor loving his mother and his brother Qasim; their eccentricity delighted him and he always had fun with them. He would let his mother kiss his brow affectionately and bowed his head for her to perform spells on and recite Surat al-Samad over and some of the daily prayers she knew by heart. He would question his brother about his stars and future, tour his childhood haunts, and read the opening sura of the Qur’an at al-Hussein, which represented the beginning and end of his religious life. He also visited his sisters’ houses and his brother Amer at the Dawud family residence. During this period, his relations with Abd al-Azim’s son Halim grew stronger, for the two suffered an identical fate at the hands of the revolution. So did his relations with his cousin Labib. He smoked hashish with the former and drank with the latter. Their hearts united in criticizing the revolution, contempt for its men, and remembering the good old days. His happiness was only disturbed by a nagging awareness that Wahida and Salih harbored for him only a fraction of the love he had for them and that they much preferred their mother. He was moved by the tragedies of the nation and his family. He lived through the October 1973 attack and in the period that followed began to feel weak. He was initially diagnosed with anemia, but his wife learned from laboratory results that he had leukemia and death was waiting at the door. He did not know what hit him. He was moved to the hospital not knowing what was going on. His wife, Wahida, and Salih were present for his final hours of agony. As the end approached, he asked to see Radia, but circumstances prohibited it for she was over a hundred and did not know her son was sick, nor did she find out before she died. He gave up the ghost after much suffering, seen off by the tears of his wife, Wahida, and Salih. But death did not lighten Shakira’s deep hatred of him.
Habiba Amr Aziz
If Bayt al-Qadi Square, the alleys that emptied into it, and the towering walnut trees left a trace in the hearts of Amr and Surur’s families; if the minarets, dervishes, strongmen, wedding feasts, and funeral ceremonies; or the fairy tales, legends, and ifrit left a trace, it was the life that flowed through the blood and hid beneath the smiles, tears, and dreams in the heart of Amr Effendi’s fifth child, Habiba, who could never bring herself to leave the quarter in spite of dazzling opportunities. No one loved their father and mother, brothers, sisters, cousins, even neighbors and cats, as much as she did. She wept over every death until she became known as “the mourner.” She kept memories and promises and was permanently intoxicated by the past and its happy times. Her beauty nearly matched Samira’s but for a film on her left eye. Her share of education went as far as erasing ignorance, which would soon return due to disuse. She knew nothing of her religion other than her mother’s popular version but was convinced that fervent love for al-Hussein was the best route to the Hereafter. When she was sixteen, one of her brother Amer’s friends, an Arabic language teacher called Shaykh Arif al-Minyawi, proposed and she was married to him in Darb al-Ahmar. After one happy year together she gave birth to Nadir but the next year the man fell into the clutches of cancer and died.
“Oh darling daughter, your luck is dreadful!” Radia cried in anguish.
Habiba lived with her mother-in-law on the proceeds of shops in al-Mugharbilin and dedicated her life to her son—a widow though not yet twenty. She loved Nadir as any mother loves her child, but she loved him too with a heart that seemed created to love. When Nadir came to the end of Qur’an school at the beginning of the 1930s, Mahmud Bey Ata wanted to marry her to a village mayor in Beni Suef. The family welcomed the idea, but she would have to surrender Nadir to her uncle. She categorically refused. She would not give up her son and did not want to leave the quarter.
“You’re mad. You don’t know what you’re doing!” said her brother Hamid.
“On the contrary. I know exactly what I’m doing,” she replied.
Amr tried and Radia tried, but she would not change her mind.
Nadir graduated from business school during the Second World War and was appointed to the tax office. But he was known for his ambition from the start. He began studying English at a private institute. His mother worried about how engrossed he was in work at the office and the institute. “Why do you put yourself to all this trouble?” she asked him. But he had charted his course and nothing could stand in his way. Habiba’s arid life was capped by middle age, then she withered and looked ill. She watched her son’s ascent with pleasure but, though he begrudged her none of his money, she refused to leave Darb al-Ahmar for a new villa of his. When he left and moved to his marital home she plunged into a fearful loneliness from whose grasp she did not escape until death.
“It’s what we raise them to do. You should be glad and praise God,” Radia told her.
“I’ve sacrifice
“It’s like that for every mother. Visit Sidi Yahya ibn Uqab,” Radia replied.
She was the last of Amr’s family to pass away. She wept for everyone with renowned passion until her tears dried up. However, when it was her turn there was no one left to weep.
Hasan Mahmud al-Murakibi
He grew up in comfort in the grand mansion on Khayrat Square and on the farm in Beni Suef. It was as though Nazli Hanem was brought into the Murakibi family to improve its pedigree, which showed in the male descendants, including Hasan, who was known for his height, good looks, and sturdy build. The customs of the day and Cairo’s magnanimity at the time meant not a week went by without exchange visits between Khayrat Square and Bayt al-Qadi Square. Mahmud Bey wanted his first son to study agriculture, which would benefit him later on, but, like his cousin Hamid, his approach to study was lax so the man had them both enrolled at the police academy. The 1919 Revolution flooded Hasan with powerful emotions, but he did not expose himself to the kind of harm Hamid suffered and it did not take long for him to join the rest of his family in its stance with regard to the revolution’s leader and allegiance to the Crown. This also better suited his job at the interior ministry as it meant he was not, like Hamid, divided between Wafdism in private and the government in public. Thanks to his father’s influence he never knew the hardship of working in the provinces. He did not defer to his father’s wish and marry early. Instead, he lived a licentious life, capitalizing on the fascination occasioned by his colorful uniform, the abundant money brought by his rank, and the gifts bestowed on him by his mother. However, he yielded in the end and married a girl called Zubayda from his mother’s family. She was wedded to him in an apartment in Garden City, where he enjoyed a standard of living that even the interior minister himself envied.
During the period of political turmoil he became famous for his violence in dispersing demonstrations. He weathered successive attacks in the Wafdist newspapers, which damaged his public reputation to an extent, but raised his credibility at the mansion and with the English and granted him exceptional promotions.
“You entered the academy in the same year but he’s made the rank of captain and you’re still a second lieutenant,” Amr Effendi remarked to his son Hamid.
“He’s a traitor. The son of a pantofle-seller,” Surur, who was with them at the lunch table, said viciously. But Hasan and Hamid were friends as well as relatives and they became even closer when the latter married Shakira. Hasan was nearly killed during Sidqi’s time when bricks hit his head and neck. He spent an entire month in hospital. He was the most aggressive of his siblings toward his uncle Ahmad’s family when the disagreement divided the two brothers. Indeed, he came to blows with Adnan and beat him up at the mansion—a sad day in the history of the family. Hasan produced three sons, Mahmud, Sharif, and Omar; all of them fine specimens of good looks and intelligence. By the July Revolution he was a general and very rich, owing to his and his wife’s inheritances, but the revolution pensioned him off as part of a police purge. He exited on the same list as Hamid, though their friendship had broken down after Shakira’s divorce.
“We should sell our land. Fortune has turned on landowners,” he said to Zubayda.
The losses he suffered with the revolution did not compare with those of others in his class, including his cousin Adnan, but he still found himself in the opposite camp. He began acting like a supporter of the new revolution. He started selling off his and Zubayda’s land in bursts and used the money to set up a business on Sharif Street. He managed it himself and his wealth flourished. His sons, Mahmud, Sharif, and Omar, were educated in schools of the revolution. They were saturated with its philosophy and filled with the heroism of its leader. Hasan did not mind; rather, his sons and two brothers, Abduh and Mahir, provided a protection against the hurricanes of the day. His brothers were probably the reason his business escaped nationalization in 1961. When the disastrous event of June 5 took place, Mahmud, Sharif, and Omar had graduated as doctors and worked in government hospitals. The Setback that shook Nasser’s generation and dispersed it with the winds of loss and despair overtook them. Thus, the leader had barely died and Sadat taken over before Mahmud and Sharif emigrated to the United States to launch successful careers in medicine while Omar secured a contract to work in Saudi Arabia. Hasan found purpose and consolation for past defeats in Sadat and his infitah policy. He buckled down to work and illusory wealth. He built a mansion in Mohandiseen for himself and his wife and lived the life of a king, dreaming his sons would one day return and inherit the millions he had accumulated for them. His life ended in an accident in the 1980s: he was driving his Mercedes along Pyramids Road when it flipped and caught fire. They extracted his body from it, blackened, stripped of the world and its millions.
Husni Hazim Surur
He was Hazim and Samiha’s first child. He had a sporty build, a handsome face, and a brilliant mind. He grew up in comfort in the villa in Dokki and graduated as an engineer in 1976. Like his brother, he encountered no problems in life and did not know the worry of party affiliations, and, like his father, he proceeded down the path of fortune and success in his father’s office. Samiha tried to control him, as she did his father, but found him insubordinate. Like her, he would get worked up over the smallest things. She perceived a dangerous unruliness in him so was keen to arrange his marriage, but he told her clearly, “It’s nothing to do with you.”
“But you’re just a child,” she said angrily.
He laughed loudly and looked toward his father, who avoided his eyes.
“It’s my life,” he said.
“You don’t know anything about a good marriage.”
“What’s a ‘good marriage’?” he inquired sardonically.
“Roots and money. They’re synonymous!” she shouted back.
“Thanks, then I don’t need a fiancée!” he continued in his sardonic tone.
He fell in love with a dancer called Agiba from one of the Pyramid nightclubs and, as his feelings were more than a passing whim, suggested they get married.
“If it wasn’t love I’d never accept the shackles of marriage,” she said.
He was overjoyed, but she made it a condition that he allow her to continue her art, which he contemplated worriedly before saying, “Let’s remain as we are in that case.”
“No. Then we can both go our own ways,” she snapped back.
He acquiesced in spite of himself and married her. His brother, Adham, was the first to know, his father the second. When the news reached Samiha she raised a storm that brought the servants running and prompted inquiries from the neighbors. Husni moved to an apartment his wife owned on Pyramids Road.
“I haven’t given up my art because the cinema has started to take notice of me,” she said to him.
However, it became clear that the path to recognition was not easy and required him to set up a production company for his wife’s genius. He knew his father no longer had the confidence in him that he used to, so asked for his share of the business capital to dedicate to the new venture. His father granted the wish, saying, “Keep it between you and me.” With this, Husni cut himself off from his mother, and indeed the whole family. He produced two films for Agiba, neither of which brought her fame. Reports of a suspicious relationship between her and a supporting actor called Rashad al-Gamil reached his ears. He watched the two until he caught them in a furnished apartment in Agouza. He beat her to death and was charged and sentenced to fifteen years. Relatives learned his news from the newspapers and, before that, from gossip. More than one of them exclaimed, “Lord have pity! Son of Hazim, the son of Surur Effendi, God have mercy on him.”
Hakim Hussein Qabil
Anyone who looked into his wide brown eyes was dazzled by their beautiful shape and bright shine, and his large head and thick hair lent him dignity. He was the third child of Amr Effendi’s daughter Samira and her husband, Hussein Qabil, the antique dealer
“I think the treaty is a great achievement for the Wafd!” Hamid said to him.
“It has several negatives. I don’t believe in political parties,” he replied.
“The Muslim Brothers buy and sell religion and Misr al-Fatah are Fascist agents!”
“Not all of them.”
“So what do you believe in?”
“Nothing.”
Amer gave a light-hearted laugh. “A dissonant chord in the family,” said Hamid.
Hakim graduated during the Second World War, not long after his father died, and was appointed to the tax office. It was not long before he fell in love with a colleague called Saniya Karam, married her, and moved with her to an apartment in West Abbasiya. She gave birth to Hussein and Amr and life looked set to follow the familiar routine from start to finish. Then came the July Revolution and his best friend was one of its star players. The future hatched new dimensions no one would have imagined. At an opportune moment he was appointed manager of the distributions office at one of the major newspapers and his salary leaped from the tens to the hundreds with a stroke of the pen. His position sent ripples through the family tree from bottom to top. Samira’s family cried for joy and Amr’s family were pleased in spite of their shattered Wafdist dreams. As for the antagonists in the Murakibi and Dawud families, they remarked sarcastically, “Corruption used to be humble. Now it’s greedy.”