Memoirs of a Geisha by Arthur Golden
ameha was scheduled to portray Lady Murasaki Shikibu, author of The Tale of Genji. Finally Mameha looked up with a smile from her cup of brown tea-Tatsumi had been roasting the leaves when I arrived-and I told her what I'd discovered during the course of the afternoon.
"How perfect!" she said. "Hatsumomo's going to relax and think she's free of us. With all the attention Shojiro is certain to give her at the party, she may feel renewed. Then you and I will come drifting in like some sort of horrid smell from the alleyway, and ruin her evening completely."
Considering how cruelly Hatsumomo had treated me over the years, and how very much I hated her, I'm sure I ought to have been elated at this plan. But somehow conspiring to make Hatsumomo suffer wasn't the pleasure I might have imagined. I couldn't help remembering one morning as a child, when I was swimming in the pond near our tipsy house and suddenly felt a terrible burning in my shoulder. A wasp had stung me and was struggling to free itself from my skin. I was too busy screaming to think of what to do, but one of the boys pulled the wasp off and held it by the wings upon a rock, where we all gathered to decide exactly how to murder it. I was in great pain because of the wasp, and certainly felt no kindness toward it. But it gave me a terrible sensation of weakness in my chest to know that this tiny struggling creature could do nothing to save itself from the death that was only moments away. I felt the same sort of pity toward Hatsumomo. During evenings when we trailed her around Gion until she returned to the okiya just to get away from us, I felt almost as though we were torturing her.
In any case, around nine o'clock that night, we crossed the river to the Pontocho district. Unlike Gion, which sprawls over many blocks, Pontocho is just a single long alleyway stretched out along one bank of the river. People call it an "eel's bed" because of its shape. The autumn air was a bit chilly that night, but Shojiro's party was outdoors anyway, on a wooden verandah standing on stilts above the water. No one paid us much attention when we stepped out through the glass doors. The verandah was beautifully lit with paper lanterns, and the river shimmered gold from the lights of a restaurant on the opposite bank. Everyone was listening to Shojiro, who was in the middle of telling a story in his singsong voice; but you should have seen the way Hatsumomo's expression soured when she caught sight of us. I couldn't help remembering a damaged pear I'd held in my hand the day before, because amid the cheerful faces, Hatsumomo's expression was like a terrible bruise.
Mameha went to kneel on a mat right beside Hatsumomo, which I considered very bold of her. I knelt toward the other end of the verandah, beside a gentle-looking old man who turned out to be the koto player Tachibana Zensaku, whose scratchy old records I still own. Tachibana was blind, I discovered that night. Regardless of my purpose in coming, I would have been content to spend the evening just chatting with him, for he was such a fascinating, endearing man. But we'd hardly begun to talk when suddenly everyone burst out laughing.
Shojiro was quite a remarkable mimic. He was slender like the branch of a willow, with elegant, slow-moving fingers, and a very long face he could move about in extraordinary ways; he could have fooled a group of monkeys into thinking he was one of them. At that moment he was imitating the geisha beside him, a woman in her fifties. With his effeminate gestures-his pursed lips, his rolls of the eyes-he managed to look so much like her that I didn't know whether to laugh or just sit with my hand over my mouth in astonishment. I'd seen Shojiro on the stage, but this was something much better.
Tachibana leaned in toward me and whispered, "What's he doing?"
"He's imitating an older geisha beside him."
"Ah," said Tachibana. "That would be Ichiwari." And then he tapped me with the back of his hand to make sure he had my attention. "The director of the Minamiza Theater," he said, and held out his little finger below the table where no one else could see it. In Japan, you see, holding up the little finger means "boyfriend" or "girlfriend." Tachibana was telling me that the older geisha, the one named Ichiwari, was the theater director's mistress. And in fact the director was there too, laughing louder than anyone.
A moment later, still in the midst of his mimicry, Shojiro stuck one of his fingers up his nose. At this, everyone let out a laugh so loud you could feel the verandah trembling. I didn't know it at the time, but picking her nose was one of Ichiwari's well-known habits. She turned bright red when she saw this, and held a sleeve of her kimono over her face, and Shojiro, who had drunk a good bit of sake, imitated her even then. People laughed politely, but only Hatsumomo seemed to find it really funny; for at this point Shojiro was beginning to cross the line into cruelty. Finally the theater director said, "Now, now, Shojiro-san, save some energy for your show tomorrow! Anyway, don't you know you're sitting near one of Gion's greatest dancers? I propose that we ask for a performance."
Of course, the director was talking about Mameha.
"Heavens, no. I don't want to see any dancing just now," Shojiro said. As I came to understand over the years, he preferred to be the center of attention himself. "Besides, I'm having fun."
"Shojiro-san, we mustn't pass up an opportunity to see the famous Mameha," the director said, speaking this time without a trace of humor. A few geisha spoke up as well, and finally Shojiro was persuaded to ask her if she would perform, which he did as sulkily as a little boy. Already I could see Hatsumomo looking displeased. She poured more sake for Shojiro, and he poured more for her. They exchanged a long look as if to say their party had been spoiled.
A few minutes passed while a maid was sent to fetch a shamisen and one of the geisha tuned it and prepared to play. Then Mameha took her place against the backdrop of the teahouse and performed a few very short pieces. Nearly anyone would have agreed that Mameha was a lovely woman, but very few people would have found her more beautiful than Hatsumomo; so I can't say exactly what caught Shojiro's eye. It may have been the sake he'd drunk, and it may have been Mameha's extraordinary dancing-for Shojiro was a dancer himself. Whatever it was, by the time Mameha came back to join us at the table, Shojiro seemed quite taken with her and asked that she sit beside him. When she did, he poured her a cup of sake, and turned his back on Hatsumomo as if she were just another adoring apprentice.
Well, Hatsumomo's mouth hardened, and her eyes shrank to about half their size. As for Mameha, I never saw her flirt with anyone more deliberately than she did with Shojiro. Her voice grew high and soft, and her eyes swished from his chest to his face and back again. From time to time she drew the fingertips of her hand across the base of her throat as though she felt self-conscious about the splotchy blush that had appeared there. There wasn't really any blush, but she acted it so convincingly, you wouldn't have known it without looking closely. Then one of the geisha asked Shojiro if he'd heard from Bajiru-san.
"Bajiru-san," said Shojiro, in his most dramatic manner, "has abandoned me!"
I had no idea who Shojiro was talking about, but Tachibana, the old koto player, was kind enough to explain in a whisper that "Bajiru-san" was the English actor Basil Rathbone-though I'd never heard of him at the time. Shojiro had taken a trip to London a few years earlier and staged a Kabuki performance there. The actor Basil Rathbone had admired it so much that with the help of an interpreter the two of them had developed something of a friendship. Shojiro may have lavished attention on women like Hatsumomo or Mameha, but the fact remained that he was homosexual; and since his trip to England, he'd made it a running joke that his heart was destined to be broken because Bajiru-san had no interest in men.
"It makes me sad," said one of the geisha quietly, "to witness the death of a romance."
Everyone laughed except for Hatsumomo, who went on glowering at Shojiro.
"The difference between me and Bajiru-san is this. I'll show you," Shojiro said; and with this he stood and asked Mameha to join him. He led her off to one side of the room, where they had a bit of space.
"When I do my work, I look like this," he said. And he sashayed from one side of the room to the other, waving his folding fan with a most fluid wrist, and letting his head roll back and forth like a ball on a seesaw. "Whereas when Bajiru-san does his work, he looks like this." Here he grabbed Mameha, and you should have seen the astonished expression on her face when he dipped her toward the floor in what looked like a passionate embrace, and planted kisses all over her face. Everyone in the room cheered and clapped. Everyone except Hatsumomo, that is.
"What is he doing?" Tachibana asked me quietly. I didn't think anyone else had heard, but before I could reply, Hatsumomo cried out:
"He's making a fool of himself! That's what he's doing."
"Oh, Hatsumomo-san," said Shojiro, "you're jealous, aren't you!"
"Of course she is!" said Mameha. "Now you must show us how the two of you make up. Go on, Shojiro-san. Don't be shy! You must give her the very same kisses you gave to me! It's only fair. And in the same way."
Shojiro didn't have an easy time of it, but soon he succeeded in getting Hatsumomo to her feet. Then with the crowd behind him, he took her in his arms and bent her back. But after only an instant, he jerked upright again with a shout, and grabbed his lip. Hatsumomo had bitten him; not enough to make him bleed, but certainly enough to give him a shock. She was standing with her eyes squinted in anger and her teeth exposed; and then she drew back her hand and slapped him. I think her aim must have been bad from all the sake she'd drunk, because she hit the side of his head rather than his face.
"What happened?" Tachibana asked me. His words were as clear in the quiet of the room as if someone had rung a bell. I didn't answer, but when he heard Shojiro's whimper and the heavy breathing of Hatsumomo, I'm sure he understood.
"Hatsumomo-san, please," said Mameha, speaking in a voice so calm it sounded completely out of place, "as a favor to me... do try to calm down."
I don't know if Mameha's words had the precise effect she was hoping for, or whether Hatsumomo's mind had already shattered. But Hatsumomo threw herself at Shojiro and began hitting him everywhere. I do think that in a way she went crazy. It wasn't just that her mind seemed to have fractured; the moment itself seemed disconnected from everything else. The theater director got up from the table and rushed over to restrain her. Somehow in the middle of all this, Mameha slipped out and returned a moment later with the mistress of the teahouse. By that time the theater director was holding Hatsumomo from behind. I thought the crisis was over, but then Shojiro shouted at Hatsumomo so loudly, we heard it echo off the buildings across the river in Gion.
"You monster!" he screamed. "You've bitten me!"
I don't know what any of us would have done without the calm thinking of the mistress. She spoke to Shojiro in a soothing voice, while at the same time giving the theater director a signal to take Hatsumomo away. As I later learned, he didn't just take her inside the teahouse; he took her downstairs to the front and shoved her out onto the street.
*
Hatsumomo didn't return to the okiya at all that night. When she did come back the following day, she smelled as if she had been sick to her stomach, and her hair was in disarray. She was summoned at once to Mother's room and spent a long while there.
A few days afterward, Hatsumomo left the okiya, wearing a simple cotton robe Mother had given her, and with her hair as I'd never seen it, hanging in a mass around her shoulders. She carried a bag containing her belongings and jewelry, and didn't say good-bye to any of us, but just walked out to the street. She didn't leave voluntarily; Mother had thrown her out. And in fact, Mameha believed Mother had probably been trying to get rid of Hatsumomo for years. Whether or not this is true, I'm sure Mother was pleased at having fewer mouths to feed, since Hatsumomo was no longer earning what she once had, and food had never been more difficult to come by.
If Hatsumomo hadn't been renowned for her wickedness, some other okiya might have wanted her even after what she'd done to Shojiro. But she was like a teakettle that even on a good day might still scald the hand of anyone who used it. Everyone in Gion understood this about her.
I don't know for sure what ever became of Hatsumomo. A few years after the war, I heard she was making a living as a prostitute in the Miyagawa-cho district. She couldn't have been there long, because on the night I heard it, a man at the same party swore that if Hatsumomo was a prostitute, he would find her and give her some business of his own. He did go looking for her, but she was nowhere to be found. Over the years, she probably succeeded in drinking herself to death. She certainly wouldn't have been the first geisha to do it.
In just the way that a man can grow accustomed to a bad leg, we'd all grown accustomed to having Hatsumomo in our okiya. I don't think we quite understood all the ways her presence had afflicted us until long after she'd left, when things that we hadn't realized were ailing slowly began to heal. Even when Hatsumomo had been doing nothing more than sleeping in her room, the maids had known she was there, and that during the course of the day she would abuse them. They'd lived with the kind of tension you feel if you walk across a frozen pond whose ice might break at any moment. And as for Pumpkin, I think she'd grown to be dependent on her older sister and felt strangely lost without her.
I'd already become the okiya's principal asset, but even I took some time to weed out all the peculiar habits that had taken root because of Hatsumomo. Every time a man looked at me strangely, I found myself wondering if he'd heard something unkind about me from her, even long after she was gone. Whenever I climbed the stairs to the second floor of the okiya, I still kept my eyes lowered for fear that Hatsumomo would be waiting there on the landing, eager for someone to abuse. I can't tell you how many times I reached that last step and looked up suddenly with the realization that there was no Hatsumomo, and there never would be again. I knew she was gone, and yet the very emptiness of the hall seemed to suggest something of her presence. Even now, as an older woman, I sometimes lift the brocade cover on the mirror of my makeup stand, and have the briefest flicker of a thought that I may find her there in the glass, smirking at me.
chapter twenty-eight
In Japan we refer to the years from the Depression through World War II as kurotani-the valley of darkness, when so many people lived like children whose heads had slipped beneath the waves. As is often the case, those of us in Gion didn't suffer quite as badly as others. While most Japanese lived in the dark valley all through the 1930s, for example, in Gion we were still warmed by a bit of sun. And I'm sure I don't need to tell you why; women who are mistresses of cabinet ministers and naval commanders are the recipients of enormous good fortune, and they pass that good fortune along to others. You might say Gion was like a pond high up on a mountaintop, fed by streams of rich springwater. More water poured in at some spots than others, but it raised the pond as a whole.
Because of General Tottori, our okiya was one of the spots where the rich springwater came pouring in. Things grew worse and worse around us during the course of several years; and yet long after the rationing of goods had begun, we continued to receive regular supplies of foodstuffs, tea, linens, and even some luxuries like cosmetics and chocolate. We might have kept these things to ourselves and lived behind closed doors, but Gion isn't that sort of place. Mother passed much of it along and considered it well spent, not because she was a generous woman, of course, but because we were all like spiders crowded together on the same web. From time to time people came asking for help, and we were pleased to give it when we could. At some point in the fall of 1941, for example, the military police found a maid with a box containing probably ten times more ration coupons than her okiya was supposed to have. Her mistress sent her to us for safekeeping until arrangements could be made to take her to the countryside-because of course, every okiya in Gion hoarded coupons; the better the okiya, the more it usually had. The maid was sent to us rather than to someone else because General Tottori had instructed the military police to leave us alone. So you see, even within that mountaintop pond that was Gion, we were the fish swimming in the very warmest water of all.
*
As the darkness continued to settle over Japan, there did finally come a time when even the pinpoint of light in which we'd managed to keep ourselves suddenly went out. It happened at a single moment, early one afternoon just a few weeks before New Year's Day, in December 1942. I was eating my breakfast-or at least, my first meal of the day, for I'd been busy helping to clean the okiya in preparation for the New Year-when a man's voice called out at our entrance. I thought he was probably just making a delivery, so I went on with my meal, but a moment later the maid interrupted me to say a military policeman had come looking for Mother.
"A military policeman?" I said. "Tell him Mother is out."
"Yes, I did, ma'am. He'd like to speak with you instead."
When I reached the front hall, I found the policeman removing his boots in the entryway. Probably most people would have felt relieved just to note that his pistol was still snapped inside its leather case, but as I say, our okiya had lived differently right up until that moment. Ordinarily a policeman would have been more apologetic even than most visitors, since his presence would alarm us. But to see him tugging at his boots... well, this was his way of saying he planned to come in whether we invited him or not.
I bowed and greeted him, but he did nothing more than glance at me as though he would deal with me later. Finally he pulled up his socks and pulled down his cap, and then stepped up into the front entrance hall and said he wanted to see our vegetable garden. Just like that, with no word of apology for troubling us. You see, by this time nearly everyone in Kyoto, and probably the rest of the country, had converted their decorative gardens into vegetable gardens-everyone but people like us, that is. General Tottori provided us with enough food that we didn't need to plow up our garden, and were instead able to go on enjoying the hair moss and spearflowers, and the tiny maple in the corner. Since it was winter, I hoped the policeman would look only at the spots of frozen ground where the vegetat
"How perfect!" she said. "Hatsumomo's going to relax and think she's free of us. With all the attention Shojiro is certain to give her at the party, she may feel renewed. Then you and I will come drifting in like some sort of horrid smell from the alleyway, and ruin her evening completely."
Considering how cruelly Hatsumomo had treated me over the years, and how very much I hated her, I'm sure I ought to have been elated at this plan. But somehow conspiring to make Hatsumomo suffer wasn't the pleasure I might have imagined. I couldn't help remembering one morning as a child, when I was swimming in the pond near our tipsy house and suddenly felt a terrible burning in my shoulder. A wasp had stung me and was struggling to free itself from my skin. I was too busy screaming to think of what to do, but one of the boys pulled the wasp off and held it by the wings upon a rock, where we all gathered to decide exactly how to murder it. I was in great pain because of the wasp, and certainly felt no kindness toward it. But it gave me a terrible sensation of weakness in my chest to know that this tiny struggling creature could do nothing to save itself from the death that was only moments away. I felt the same sort of pity toward Hatsumomo. During evenings when we trailed her around Gion until she returned to the okiya just to get away from us, I felt almost as though we were torturing her.
In any case, around nine o'clock that night, we crossed the river to the Pontocho district. Unlike Gion, which sprawls over many blocks, Pontocho is just a single long alleyway stretched out along one bank of the river. People call it an "eel's bed" because of its shape. The autumn air was a bit chilly that night, but Shojiro's party was outdoors anyway, on a wooden verandah standing on stilts above the water. No one paid us much attention when we stepped out through the glass doors. The verandah was beautifully lit with paper lanterns, and the river shimmered gold from the lights of a restaurant on the opposite bank. Everyone was listening to Shojiro, who was in the middle of telling a story in his singsong voice; but you should have seen the way Hatsumomo's expression soured when she caught sight of us. I couldn't help remembering a damaged pear I'd held in my hand the day before, because amid the cheerful faces, Hatsumomo's expression was like a terrible bruise.
Mameha went to kneel on a mat right beside Hatsumomo, which I considered very bold of her. I knelt toward the other end of the verandah, beside a gentle-looking old man who turned out to be the koto player Tachibana Zensaku, whose scratchy old records I still own. Tachibana was blind, I discovered that night. Regardless of my purpose in coming, I would have been content to spend the evening just chatting with him, for he was such a fascinating, endearing man. But we'd hardly begun to talk when suddenly everyone burst out laughing.
Shojiro was quite a remarkable mimic. He was slender like the branch of a willow, with elegant, slow-moving fingers, and a very long face he could move about in extraordinary ways; he could have fooled a group of monkeys into thinking he was one of them. At that moment he was imitating the geisha beside him, a woman in her fifties. With his effeminate gestures-his pursed lips, his rolls of the eyes-he managed to look so much like her that I didn't know whether to laugh or just sit with my hand over my mouth in astonishment. I'd seen Shojiro on the stage, but this was something much better.
Tachibana leaned in toward me and whispered, "What's he doing?"
"He's imitating an older geisha beside him."
"Ah," said Tachibana. "That would be Ichiwari." And then he tapped me with the back of his hand to make sure he had my attention. "The director of the Minamiza Theater," he said, and held out his little finger below the table where no one else could see it. In Japan, you see, holding up the little finger means "boyfriend" or "girlfriend." Tachibana was telling me that the older geisha, the one named Ichiwari, was the theater director's mistress. And in fact the director was there too, laughing louder than anyone.
A moment later, still in the midst of his mimicry, Shojiro stuck one of his fingers up his nose. At this, everyone let out a laugh so loud you could feel the verandah trembling. I didn't know it at the time, but picking her nose was one of Ichiwari's well-known habits. She turned bright red when she saw this, and held a sleeve of her kimono over her face, and Shojiro, who had drunk a good bit of sake, imitated her even then. People laughed politely, but only Hatsumomo seemed to find it really funny; for at this point Shojiro was beginning to cross the line into cruelty. Finally the theater director said, "Now, now, Shojiro-san, save some energy for your show tomorrow! Anyway, don't you know you're sitting near one of Gion's greatest dancers? I propose that we ask for a performance."
Of course, the director was talking about Mameha.
"Heavens, no. I don't want to see any dancing just now," Shojiro said. As I came to understand over the years, he preferred to be the center of attention himself. "Besides, I'm having fun."
"Shojiro-san, we mustn't pass up an opportunity to see the famous Mameha," the director said, speaking this time without a trace of humor. A few geisha spoke up as well, and finally Shojiro was persuaded to ask her if she would perform, which he did as sulkily as a little boy. Already I could see Hatsumomo looking displeased. She poured more sake for Shojiro, and he poured more for her. They exchanged a long look as if to say their party had been spoiled.
A few minutes passed while a maid was sent to fetch a shamisen and one of the geisha tuned it and prepared to play. Then Mameha took her place against the backdrop of the teahouse and performed a few very short pieces. Nearly anyone would have agreed that Mameha was a lovely woman, but very few people would have found her more beautiful than Hatsumomo; so I can't say exactly what caught Shojiro's eye. It may have been the sake he'd drunk, and it may have been Mameha's extraordinary dancing-for Shojiro was a dancer himself. Whatever it was, by the time Mameha came back to join us at the table, Shojiro seemed quite taken with her and asked that she sit beside him. When she did, he poured her a cup of sake, and turned his back on Hatsumomo as if she were just another adoring apprentice.
Well, Hatsumomo's mouth hardened, and her eyes shrank to about half their size. As for Mameha, I never saw her flirt with anyone more deliberately than she did with Shojiro. Her voice grew high and soft, and her eyes swished from his chest to his face and back again. From time to time she drew the fingertips of her hand across the base of her throat as though she felt self-conscious about the splotchy blush that had appeared there. There wasn't really any blush, but she acted it so convincingly, you wouldn't have known it without looking closely. Then one of the geisha asked Shojiro if he'd heard from Bajiru-san.
"Bajiru-san," said Shojiro, in his most dramatic manner, "has abandoned me!"
I had no idea who Shojiro was talking about, but Tachibana, the old koto player, was kind enough to explain in a whisper that "Bajiru-san" was the English actor Basil Rathbone-though I'd never heard of him at the time. Shojiro had taken a trip to London a few years earlier and staged a Kabuki performance there. The actor Basil Rathbone had admired it so much that with the help of an interpreter the two of them had developed something of a friendship. Shojiro may have lavished attention on women like Hatsumomo or Mameha, but the fact remained that he was homosexual; and since his trip to England, he'd made it a running joke that his heart was destined to be broken because Bajiru-san had no interest in men.
"It makes me sad," said one of the geisha quietly, "to witness the death of a romance."
Everyone laughed except for Hatsumomo, who went on glowering at Shojiro.
"The difference between me and Bajiru-san is this. I'll show you," Shojiro said; and with this he stood and asked Mameha to join him. He led her off to one side of the room, where they had a bit of space.
"When I do my work, I look like this," he said. And he sashayed from one side of the room to the other, waving his folding fan with a most fluid wrist, and letting his head roll back and forth like a ball on a seesaw. "Whereas when Bajiru-san does his work, he looks like this." Here he grabbed Mameha, and you should have seen the astonished expression on her face when he dipped her toward the floor in what looked like a passionate embrace, and planted kisses all over her face. Everyone in the room cheered and clapped. Everyone except Hatsumomo, that is.
"What is he doing?" Tachibana asked me quietly. I didn't think anyone else had heard, but before I could reply, Hatsumomo cried out:
"He's making a fool of himself! That's what he's doing."
"Oh, Hatsumomo-san," said Shojiro, "you're jealous, aren't you!"
"Of course she is!" said Mameha. "Now you must show us how the two of you make up. Go on, Shojiro-san. Don't be shy! You must give her the very same kisses you gave to me! It's only fair. And in the same way."
Shojiro didn't have an easy time of it, but soon he succeeded in getting Hatsumomo to her feet. Then with the crowd behind him, he took her in his arms and bent her back. But after only an instant, he jerked upright again with a shout, and grabbed his lip. Hatsumomo had bitten him; not enough to make him bleed, but certainly enough to give him a shock. She was standing with her eyes squinted in anger and her teeth exposed; and then she drew back her hand and slapped him. I think her aim must have been bad from all the sake she'd drunk, because she hit the side of his head rather than his face.
"What happened?" Tachibana asked me. His words were as clear in the quiet of the room as if someone had rung a bell. I didn't answer, but when he heard Shojiro's whimper and the heavy breathing of Hatsumomo, I'm sure he understood.
"Hatsumomo-san, please," said Mameha, speaking in a voice so calm it sounded completely out of place, "as a favor to me... do try to calm down."
I don't know if Mameha's words had the precise effect she was hoping for, or whether Hatsumomo's mind had already shattered. But Hatsumomo threw herself at Shojiro and began hitting him everywhere. I do think that in a way she went crazy. It wasn't just that her mind seemed to have fractured; the moment itself seemed disconnected from everything else. The theater director got up from the table and rushed over to restrain her. Somehow in the middle of all this, Mameha slipped out and returned a moment later with the mistress of the teahouse. By that time the theater director was holding Hatsumomo from behind. I thought the crisis was over, but then Shojiro shouted at Hatsumomo so loudly, we heard it echo off the buildings across the river in Gion.
"You monster!" he screamed. "You've bitten me!"
I don't know what any of us would have done without the calm thinking of the mistress. She spoke to Shojiro in a soothing voice, while at the same time giving the theater director a signal to take Hatsumomo away. As I later learned, he didn't just take her inside the teahouse; he took her downstairs to the front and shoved her out onto the street.
*
Hatsumomo didn't return to the okiya at all that night. When she did come back the following day, she smelled as if she had been sick to her stomach, and her hair was in disarray. She was summoned at once to Mother's room and spent a long while there.
A few days afterward, Hatsumomo left the okiya, wearing a simple cotton robe Mother had given her, and with her hair as I'd never seen it, hanging in a mass around her shoulders. She carried a bag containing her belongings and jewelry, and didn't say good-bye to any of us, but just walked out to the street. She didn't leave voluntarily; Mother had thrown her out. And in fact, Mameha believed Mother had probably been trying to get rid of Hatsumomo for years. Whether or not this is true, I'm sure Mother was pleased at having fewer mouths to feed, since Hatsumomo was no longer earning what she once had, and food had never been more difficult to come by.
If Hatsumomo hadn't been renowned for her wickedness, some other okiya might have wanted her even after what she'd done to Shojiro. But she was like a teakettle that even on a good day might still scald the hand of anyone who used it. Everyone in Gion understood this about her.
I don't know for sure what ever became of Hatsumomo. A few years after the war, I heard she was making a living as a prostitute in the Miyagawa-cho district. She couldn't have been there long, because on the night I heard it, a man at the same party swore that if Hatsumomo was a prostitute, he would find her and give her some business of his own. He did go looking for her, but she was nowhere to be found. Over the years, she probably succeeded in drinking herself to death. She certainly wouldn't have been the first geisha to do it.
In just the way that a man can grow accustomed to a bad leg, we'd all grown accustomed to having Hatsumomo in our okiya. I don't think we quite understood all the ways her presence had afflicted us until long after she'd left, when things that we hadn't realized were ailing slowly began to heal. Even when Hatsumomo had been doing nothing more than sleeping in her room, the maids had known she was there, and that during the course of the day she would abuse them. They'd lived with the kind of tension you feel if you walk across a frozen pond whose ice might break at any moment. And as for Pumpkin, I think she'd grown to be dependent on her older sister and felt strangely lost without her.
I'd already become the okiya's principal asset, but even I took some time to weed out all the peculiar habits that had taken root because of Hatsumomo. Every time a man looked at me strangely, I found myself wondering if he'd heard something unkind about me from her, even long after she was gone. Whenever I climbed the stairs to the second floor of the okiya, I still kept my eyes lowered for fear that Hatsumomo would be waiting there on the landing, eager for someone to abuse. I can't tell you how many times I reached that last step and looked up suddenly with the realization that there was no Hatsumomo, and there never would be again. I knew she was gone, and yet the very emptiness of the hall seemed to suggest something of her presence. Even now, as an older woman, I sometimes lift the brocade cover on the mirror of my makeup stand, and have the briefest flicker of a thought that I may find her there in the glass, smirking at me.
chapter twenty-eight
In Japan we refer to the years from the Depression through World War II as kurotani-the valley of darkness, when so many people lived like children whose heads had slipped beneath the waves. As is often the case, those of us in Gion didn't suffer quite as badly as others. While most Japanese lived in the dark valley all through the 1930s, for example, in Gion we were still warmed by a bit of sun. And I'm sure I don't need to tell you why; women who are mistresses of cabinet ministers and naval commanders are the recipients of enormous good fortune, and they pass that good fortune along to others. You might say Gion was like a pond high up on a mountaintop, fed by streams of rich springwater. More water poured in at some spots than others, but it raised the pond as a whole.
Because of General Tottori, our okiya was one of the spots where the rich springwater came pouring in. Things grew worse and worse around us during the course of several years; and yet long after the rationing of goods had begun, we continued to receive regular supplies of foodstuffs, tea, linens, and even some luxuries like cosmetics and chocolate. We might have kept these things to ourselves and lived behind closed doors, but Gion isn't that sort of place. Mother passed much of it along and considered it well spent, not because she was a generous woman, of course, but because we were all like spiders crowded together on the same web. From time to time people came asking for help, and we were pleased to give it when we could. At some point in the fall of 1941, for example, the military police found a maid with a box containing probably ten times more ration coupons than her okiya was supposed to have. Her mistress sent her to us for safekeeping until arrangements could be made to take her to the countryside-because of course, every okiya in Gion hoarded coupons; the better the okiya, the more it usually had. The maid was sent to us rather than to someone else because General Tottori had instructed the military police to leave us alone. So you see, even within that mountaintop pond that was Gion, we were the fish swimming in the very warmest water of all.
*
As the darkness continued to settle over Japan, there did finally come a time when even the pinpoint of light in which we'd managed to keep ourselves suddenly went out. It happened at a single moment, early one afternoon just a few weeks before New Year's Day, in December 1942. I was eating my breakfast-or at least, my first meal of the day, for I'd been busy helping to clean the okiya in preparation for the New Year-when a man's voice called out at our entrance. I thought he was probably just making a delivery, so I went on with my meal, but a moment later the maid interrupted me to say a military policeman had come looking for Mother.
"A military policeman?" I said. "Tell him Mother is out."
"Yes, I did, ma'am. He'd like to speak with you instead."
When I reached the front hall, I found the policeman removing his boots in the entryway. Probably most people would have felt relieved just to note that his pistol was still snapped inside its leather case, but as I say, our okiya had lived differently right up until that moment. Ordinarily a policeman would have been more apologetic even than most visitors, since his presence would alarm us. But to see him tugging at his boots... well, this was his way of saying he planned to come in whether we invited him or not.
I bowed and greeted him, but he did nothing more than glance at me as though he would deal with me later. Finally he pulled up his socks and pulled down his cap, and then stepped up into the front entrance hall and said he wanted to see our vegetable garden. Just like that, with no word of apology for troubling us. You see, by this time nearly everyone in Kyoto, and probably the rest of the country, had converted their decorative gardens into vegetable gardens-everyone but people like us, that is. General Tottori provided us with enough food that we didn't need to plow up our garden, and were instead able to go on enjoying the hair moss and spearflowers, and the tiny maple in the corner. Since it was winter, I hoped the policeman would look only at the spots of frozen ground where the vegetat