The Shelters of Stone by Jean M. Auel
Jondalar smiled. “Of course we will. That’s what I was hoping all along. I could hardly wait to show how they work, so everyone could see their advantage.”
All of the residents of Marthona’s dwelling, except Folara, walked with Joharran to the meeting area near the south end of the huge abri. By the time they reached it, a good number of people had already arrived. Messengers had been sent to the Zelandonia of the Caves that took part in the hunt to meet and talk about the burial ceremony. Besides the spiritual leader of the Ninth, the Zelandonia of the Fourteenth Cave, the Eleventh, the Third, the Second, and the Zelandoni of the Seventh were there. Most of those to whom the people looked for leadership also made an appearance, as well as several others who were interested.
“The Spirit of the Bison has claimed one of us in return for her own,” the large donier said. “It is a sacrifice we must make if she demands it.” She looked at the people, who were nodding their heads in acknowledgment. Her commanding presence was never so evident as when she was with other Zelandonia. Then it became apparent that she was First Among Those Who Served The Mother.
As the meeting continued, a couple of the Zelandonia got into a small difference of opinion about a minor point, and the First was allowing the dispute to run its course. Joharran found his mind straying from the talk about Shevonar’s burial to a consideration of where to set up practice targets. After talking to Ayla and Jondalar, Joharran decided to encourage his hunters to make spear-throwers and start practicing even before they left for the Summer Meeting. He wanted them to become stalled in Jondalar’s new weapon as quickly as possible. But not today. He knew there would be no using of weapons this day. This was the day the spirit of Shevonar, his elan, would be guided to the next world.
Zelandoni’s mind was also occupied with other thoughts, though she appeared to be seriously considering the points of view being offered. She had been thinking about Jondalar’s younger brother ever since she was given the stone with the opalescent face from his grave far to the east, but she had been waiting for an appropriate time.
She knew that both Jondalar and Ayla would have to be involved in the process, and making contact with the next world was fearsome enough under any circumstances, especially for those who were not trained to deal with it—it could be dangerous even for those who were. It was safer when there were many people around during the ceremony to aid and support those who would be making the contact directly.
Since he was killed during a hunt that involved most of the nearby Caves, Shevonar’s burial would have tobe a major ceremony that would include and invoke the protection of the entire community. This might be a good rime to make an attempt to enter more deeply into the spirit world to search for Thonolan’s vital force, Zelandoni thought. She glanced at Ayla and wondered how the foreign woman would react. Ayla continually surprised the donier with her knowledge, her competence, and even her commendable attitude.
The old donier had been flattered when the young woman came to her to ask if there was anything more she could have done for Shevonar, especially considering the skill she had shown. And it was surprisingly appropriate for the young woman to suggest that Jondalar take a stone from his brother’s burial place, considering that she was unfamiliar with their practices, Zelandoni thought. The stone that had presented itself to him was certainly unique. It seemed entirely ordinary, until one turned it over and saw that bluish, opalescent face with the fiery red points.
That opalescent blue is undoubtedly an aspect of clear, she thought, and red is the color of life, the most important of the Mother’s Five Sacred Colors. That little stone is clearly an object of power. Something will have to be done with it after we are through with it.
She was only half listening to the disagreement, when it came to her that the unique stone from Thonolan’s grave was rather like a surrogate stone. With it, the Mother could trace Thonolan’s elan. The best and safest place for it would be in a crack of a sacred cave near the surrogate stones of his family. She knew where almost all of the surrogate stones of the Ninth Cave were, and many of those from other Caves. She even knew the hiding places of some actual elandons besides her own.
There had been a few unusual circumstances that had required her to step in and assume the duties of a parent and take responsibility for the elandons of some children, and she’d had to hide the symbol things for a few people who were incapable, either mentally or physically, of hiding their own. She never spoke of those, and would never for any reason try to take advantage of her knowledge. She was well aware of the dangers, to herself as well as the person the elandon represented.
Ayla’s mind was beginning to wander, too. She wasn’t familiar with Zelandonii burial customs, and she was quite interested, but the present discussion, which seemed rather interminable, was beyond her grasp. She didn’t even know some of the esoteric words they used. Instead she was thinking about some of the things she had learned recently.
It had been explained that people were usually buried in sacred ground, though burial grounds changed after they acquired a certain number of graves. Too many lingering spirits in one place could give them too much power. Those who died at the same time might be kept together, or if they were especially close, but there was not one single burial ground. Instead, burying was done in small areas scattered throughout the landscape.
Whatever place was chosen, the burial area was marked by posts set in the ground around the graves at close intervals and at the head of each grave. The posts were carved or painted with the abelans of the people who were buried there, symbols that proclaimed the danger of entering the area. Spirits of the dead who no longer had a body to inhabit might lurk within the confines staked out, but could not go beyond the palisade. The zelandonia made the exorcistic fence so that the spirits who could not find their way to the spirit world would not be able to cross the boundary and steal the body of someone still walking in this world.
Without powerful protection, those who entered within the fenced area were in grave danger. Spirits began to gather even before a corpse was laid to rest, and they had been known to attempt to gain possession of the body of a living being and wage war with the person’s own spirit for control. It was usually known by the drastic change of the person, who might do things that were out of character, or see things that were not seen by others, or cry out for no apparent reason, or become violent, or seem unable to comprehend the world around them and withdraw into themselves.
After many years when the poles had fallen down of their own accord and rotted into the earth, and vegetation had grown over the graves and refreshed the gravesite, the sacred ground was no longer considered hallowed, no longer dangerous; the spirits were gone. It was said the Great Earth Mother had claimed Her own and given the place back to Her children.
Ayla, and the others who had been musing, immediately brought their attention back to the discussion when they heard the voice of the First. Since the disputing Zelandonia could not seem to work out their differences, the powerful donier decided it was time to step in. She made a decision that included aspects of all the points of view and explained it in a way that made it seem the only possible way. Then they went on to talk about the safeguards that would be needed for those who would be bringing Shevonar’s body to the sacred burial ground so they would be protected from the lost and wandering souls.
There would be a feast to fortify everyone so that each person’s own spirit had the strength to fight off the lost souls, and of course, everyone looked to Proleva to organize it. In addition, they talked about the food that would be placed in the grave, along with weapons and tools. The grave food would not be eaten, but the spirit of the food would nourish the free-floating spirit to give him strength to find his way. Everything possible was done so the departing soul would have no reason to turn back or linger too long.
Later that morning, Ayla went out with the horses, riding on Whinney with Racer and Wolf following behind. Then she combed them, while checking the
She stopped by Joharran’s home on the way back and asked Proleva if she knew where Jondalar was.
“He went with Joharran, Rushemar, and Solaban to dig a pit for Shevonar,” the woman said. Proleva had much to do, but at the moment was waiting for some others and had a little time. She had been wanting to get to know this woman with so many talents who would soon be joined with her mate’s brother, and asked, “Would you like some chamomile tea?”
Ayla hesitated. “I think I should go back to Marthona’s, but I’d love to have some tea with you another time.”
Wolf, who had enjoyed the outing as much as the horses, had followed Ayla in. Jaradal, spying the animal, came running toward him. The wolf poked his nose at the youngster, wanting to be petted. Jaradal chuckled delightedly and rubbed Wolf’s head.
“I have to tell you, Ayla,” Proleva said, “I was very concerned at first when Jaradal said he had touched your animal. It’s hard to believe that a meat-eating, hunting animal like that can be so gentle with children. When Folara brought him in here and I saw Marsola crawl all over him, I couldn’t believe it. She pulled his fur, poked at his eyes, even grabbed his jaw and looked inside his mouth, and Wolf just lay there like he loved it. I was absolutely amazed. Even Salova was smiling, though when she first saw her baby girl with, that wolf, she was terrified.”
“Wolf has a special fondness for children,” Ayla explained. “He grew up playing and sleeping with them in the earthlodge of the Lion Camp. They were his litter-mates, and grown wolves are always protective and indulgent toward the young of their pack. He seems to think all young children belong to his pack.”
As Ayla and Wolf made their way toward Marthona’s dwelling, something about Proleva was nagging at the back of her mind. It was the way she held herself, the way she moved, the way her loose tunic fit. Suddenly it came to her, and she smiled. Proleva was pregnant! She was sure of it.
When Ayla went into Marthona’s dwelling, no one was there. It made her wish she had stayed and had tea with Proleva, though she wondered where Jondalar’s mother was. She wasn’t with Proleva, maybe she went to see Zelandoni, Ayla thought. They seemed close, or at least respected each other. They were always talking or giving each other knowing looks. If she went to look for Marthona there, it would give her a reason to call upon the donier, whom she definitely wanted to know better.
Of course, I really don’t have to find Marthona, and Zelandoni is very busy right now. Perhaps I shouldn’t bother her, Ayla thought, but she had been feeling at loose ends and wanted something meaningful to do. Maybe I could help. At least I could offer.
Ayla went to the dwelling of Zelandoni and tapped lightly on the panel near the entrance drape. The woman must have been standing nearby. She pushed aside the drape within a heartbeat or two.
“Ayla,” she said, looking rather surprised to see the young woman and the wolf. “Is there something I can do for you?”
“I was looking for Marthona. She isn’t at home and she wasn’t with Proleva. I wondered if she might have come here,” Ayla said.
“No, she’s not here.”
“Well, I’m sorry to have bothered you. I know how busy you are. I shouldn’t have taken up your time,” Ayla said.
“It’s perfectly all right,” the donier said, then she noted that the young woman seemed tense, but eager, and somehow hopeful. “Did you want Marthona for anything special?”
“No, I was just looking for her. I thought she might need help with something.”
“If you are looking for something to do, perhaps you can help me,” Zelandoni said, holding the drape open while she stepped back. Ayla’s big, pleased smile made the older woman realize that was the real reason she had come.
“Is it all right for Wolf to come in?” Ayla said. “He won’t disturb anything.”
“I know he won’t. I told you we understood each other,” the donier said, holding back the drape to allow the animal in after Ayla. “The red ochre you collected for me needs to be ground into powder. There’s the mortar,” Zelandoni said, showing her a red-stained stone with a saucerlike depression formed by years of use, “and here’s the rock for grinding. Jonokol will be here soon and will need it to assist me in making a post with Shevonar’s abelan. He is my acolyte.”
“I met a man named Jonokol at the welcoming feast, but he said he was an artist,” Ayla said.
“Jonokol is an artist. He is also my acolyte. I think he is more artist than acolyte, though. He has no interest in healing, or even finding his way to the spirit world. He seems content to remain an acolyte, but he is young yet. Time will tell. He may yet feel the call. In the meantime, he is a fine artist, and he makes an excellent assistant,” Zelandoni said, then added, “Most artists are also zelandonia. Jonokol has been since he was very young, when he first showed talent.”
Ayla was glad to grind the red iron oxide into powder, it was a way to be of help without special training, but the repetitious physical activity left her mind free to think. She wondered about the zelandonia, and why artists, like Jonokol, would be brought into the group when they were so young; they couldn’t possibly know anything about what it was or meant. Why would artists need to be part of the zelandonia?
While she was working, Jonokol came in. He looked at Ayla, and then the wolf with some surprise. Wolf lifted his head up, then glanced at Ayla, tensing to rise if she signaled. She motioned a sign that meant the man was welcome. The wolf relaxed, but continued to be watchful.
“Ayla came over to help, Jonokol,” Zelandoni said. “I understand you have met.”
“Yes, the first night she was here. Greetings, Ayla,” Jonokol said.
Ayla finished grinding the red lumps into fine powder and gave the mortar, grinding stone, and the red powder to Zelandoni, hoping the woman would give her something else to do, but it soon became evident that they were both waiting for her to go. “Is there anything else you would like me to do?” she finally asked.
“Not right now,” the donier said.
Ayla nodded, then signaled to Wolf and left. Marthona was still gone when she returned to the dwelling, and with Jondalar away, she didn’t know what to do. I should have stayed and had tea with Proleva, she thought. Then she decided, Why not go back? Ayla wanted to get to know the accomplished and admired woman. After all, they were going to be related; she was the mate of Jondalar’s brother. Maybe I could even bring a nice tea, Ayla thought, something with dried linden flowers to add a nice fragrance and a little sweetening. I wish I knew if a linden tree grew nearby.
15
The men were nearly finished digging the grave pit, and glad of it. The Zelandonia had invoked strong protection for them before they left to make the ground ready to receive the body of Shevonar, including pouring red powdered ochre over their hands, but each of them still had trembled privately when they crossed the invisible barrier marked by the carved and red-painted posts.
The four diggers wore large leather hides with no shaping and totally devoid of decoration, sort of a blanket with a hole through the middle for their heads. A face-covering hood went over their heads with holes cut out for their eyes but not their mouths or noseholes—bodily openings that invited the entry of a spirit.
The covering was intended to hide their identity from any spirits that might be lurking nearby looking for a living body to inhabit; there could be no abelans, no symbols or designs of any kind to announce who was encroaching upon the sacred ground and disturbing the spirits. They did not speak, for even the sound of their voices could give them away. Digging a grave trench was not a job that was easy to delegate, and Joharran had decided that since he was the one who was responsible for organizing the ill-fated hunt,
It was hard work chopping up the hard ground with the stone mattocks. The sun was high overhead, and they were sweaty and hot. It was difficult to breathe inside the leather hoods, but not one of the strong, fearless hunters even considered removing them. Any one of them could face up to a charging rhinoceros and dodge aside at the last moment, but it took far more courage to brave the unseen dangers of the hallowed burial ground.
None of them wanted to stay in the enclosure haunted by spirits any longer than necessary, and they worked as fast as they could, scooping out the dirt loosened by the mattocks. The shovels they used were made of the large flat bones, scapulas or pelvises, of the bigger animals with one side tapered, then smoothed with a round stone and river sand to a fairly sharp edge to make shoveling easier. The opposite end was attached to a long branch. The dirt was placed on leather hides similar to the ones they wore, so it could be pulled away from the edge of the pit to make room for the many people who would be crowding close.
Joharran nodded to the others when the last few shovelfuls of loose earth were pitched out of the hole. It was deep enough. They gathered up the tools and quickly left. Still not speaking, they walked far away from the living areas to a place that had been selected earlier, one seldom frequented by people.
Joharran thrust the pick end of the mattock into the ground, then the diggers dug a second hole, smaller than the first, took off the hoods and coverings and threw them into it, then carefully filled the dirt back in. The digging tools would be returned to the special place they were kept, but the diggers were careful not to let any part of the tools touch any part of their own naked bodies, except for their ochre-reddened hands.