Xenocide by Orson Scott Card
"No," muttered the man.
"If he killed someone, would you think it was right for somebody to come to your house and slaughter your wife and children for it?"
Several voices now. "No."
"Why not? Humans are humans, aren't we?"
"I didn't kill any children," said the spokesman. He was defending himself now. And the "we" was gone from his speech. He was an individual now, alone. The mob was fading, breaking apart.
"We burned the mothertree," said Grego.
Behind him there began a keening sound, several soft, high-pitched whines. For the brothers and surviving wives, it was the confirmation of their worst fears. The mothertree had burned.
"That giant tree in the middle of the forest--inside it were all their babies. All of them. This forest did us no harm, and we came and killed their babies."
Miro stepped forward, put his hand on Grego's shoulder. Was Miro leaning on him? Or helping him stand?
Miro spoke then, not to Grego, but to the crowd. "All of you. Go home."
"Maybe we should try to put the fire out," said Grego. But already the whole forest was ablaze.
"Go home," Miro said again. "Stay inside the fence."
There was still some anger left. "Who are you to tell us what to do?"
"Stay inside the fence," said Miro. "Someone else is coming to protect the pequeninos now."
"Who? The police?" Several people laughed bitterly, since so many of them were police, or had seen policemen among the crowd.
"Here they are," said Miro.
A low hum could be heard, soft at first, barely audible in the roaring of the fire, but then louder and louder, until five fliers came into view, skimming the tops of the grass as they circled the mob, sometimes black in silhouette against the burning forest, sometimes shining with reflected fire when they were on the opposite side. At last they came to rest, all five of them sinking down onto the tall grass. Only then were the people able to distinguish one black shape from another, as six riders arose from each flying platform. What they had taken for shining machinery on the fliers was not machinery at all, but living creatures, not as large as men but not as small as pequeninos, either, with large heads and multi-faceted eyes. They made no threatening gesture, just formed lines before each flier; but no gestures were needed. The sight of them was enough, stirring memories of ancient nightmares and horror stories.
"Deus nos perdoe!" cried several. God forgive us. They were expecting to die.
"Go home," said Miro. "Stay inside the fence."
"What are they?" Nimbo's childish voice spoke for them all.
The answers came as whispers. "Devils." "Destroying angels." "Death."
And then the truth, from Grego's lips, for he knew what they had to be, though it was unthinkable. "Buggers," he said. "Buggers, here on Lusitania."
They did not run from the place. They walked, watching carefully, shying away from the strange new creatures whose existence none of them had guessed at, whose powers they could only imagine, or remember from ancient videos they had studied once in school. The buggers, who had once come close to destroying all of humanity, until they were destroyed in turn by Ender the Xenocide. The book called the Hive Queen had said they were really beautiful and did not need to die. But now, seeing them, black shining exoskeletons, a thousand lenses in their shimmering green eyes, it was not beauty but terror that they felt. And when they went home, it would be in the knowledge that these, and not just the dwarfish, backward piggies, waited for them just outside the fence. Had they been in prison before? Surely now they were trapped in one of the circles of hell.
At last only Miro, Grego, and Nimbo were left, of all the humans. Around them the piggies also watched in awe--but not in terror, for they had no insect nightmares lurking in their limbic node the way the humans did. Besides, the buggers had come to them as saviors and protectors. What weighed on them most was not curiosity about these strangers, but rather grief at what they had lost.
"Human begged the hive queen to help them, but she said she couldn't kill humans," said Miro. "Then Jane saw the fire from the satellites in the sky, and told Andrew Wiggin. He spoke to the hive queen and told her what to do. That she wouldn't have to kill anybody."
"They aren't going to kill us?" asked Nimbo.
Grego realized that Nimbo had spent these last few minutes expecting to die. Then it occurred to him that so, too, had he--that it was only now, with Miro's explanation, that he was sure that they hadn't come to punish him and Nimbo for what they set in motion tonight. Or rather, for what Grego had set in motion, ready for the single small nudge that Nimbo, in all innocence, had given.
Slowly Grego knelt and set the boy down. His arms barely responded to his will now, and the pain in his shoulder was unbearable. He began to cry. But it wasn't for the pain that he was weeping.
The buggers moved now, and moved quickly. Most stayed on the ground, jogging away to take up watch positions around the perimeter of the city. A few remounted the fliers, one to each machine, and took them back up into the air, flying over the burning forest, the flaming grass, spraying them with something that blanketed the fire and slowly put it out.
Bishop Peregrino stood on the low foundation wall that had been laid only that morning. The people of Lusitania, all of them, were gathered, sitting in the grass. He used a small amplifier, so that no one could miss his words. But he probably would not have needed it--all were silent, even the little children, who seemed to catch the somber mood.
Behind the Bishop was the forest, blackened but not utterly lifeless--a few of the trees were greening again. Before him lay the blanket-covered bodies, each beside its grave. The nearest of them was the corpse of Quim--Father Estevao. The other bodies were the humans who had died two nights before, under the trees and in the fire.
"These graves will be the floor of the chapel, so that whenever we enter it we tread upon the bodies of the dead. The bodies of those who died as they helped to bring murder and desolation to our brothers the pequeninos. Above all the body of Father Estevao, who died trying to bring the gospel of Jesus Christ to a forest of heretics. He dies a martyr. These others died with murder in their hearts and blood on their hands.
"I speak plainly, so that this Speaker for the Dead won't have to add any words after me. I speak plainly, the way Moses spoke to the children of Israel after they worshiped the golden calf and rejected their covenant with God. Of all of us, there are only a handful who have no share of the guilt for this crime. Father Estevao, who died pure, and yet whose name was on the blasphemous lips of those who killed. The Speaker for the Dead, and those who traveled with him to bring home the body of this martyred priest. And Valentine, the Speaker's sister, who warned the Mayor and me of what would happen. Valentine knew history, she knew humanity, but the Mayor and I thought that we knew you, and that you were stronger than history. Alas for us all that you are as fallen as any other men, and so am I. The sin is on every one of us who could have tried to stop this, and did not! On the wives who did not try to keep their husbands home. On the men who watched but said nothing. And on all who held the torches in their hands and killed a tribe of fellow Christians for a crime done by their distant cousins half a continent away.
"The law is doing its small part of justice. Gerao Gregorio Ribeira von Hesse is in prison, but that is for another crime--the crime of having violated his trust and told secrets that were not his to tell. He is not in prison for the massacre of the pequeninos, because he has no greater share of guilt for that than the rest of you who followed him. Do you understand me? The guilt is on us all, and all of us must repent together, and do our penance together, and pray that Christ will forgive us all together for the terrible thing we did with his name on our lips!
"I am standing on the foundation of this new chapel, which will be named for Father Estevao, Apostle to the Pequeninos. The blocks of the foundation were torn from the walls of our cathedral--there are gaping holes there now, where the wind can blow
"And how will we finish it? You will go home, all of you, to your houses, and you will break open the wall of your own house, and take the blocks that fall, and bring them here. And you will also leave your walls shattered until this chapel is completed.
"Then we will tear holes in the walls of every factory, every building in our colony, until there is no structure that does not show the wound of our sin. And all those wounds will remain until the walls are high enough to put on the roof, which will be beamed and rafted with the scorched trees that fell in the forest, trying to defend their people from our murdering hands.
"And then we will come, all of us, to this chapel, and enter it on our knees, one by one, until every one of us has crawled over the graves of our dead, and under the bodies of those ancient brothers who lived as trees in the third life our merciful God had given them until we ended it. There we will all pray for forgiveness. We will pray for our venerated Father Estevao to intercede for us. We will pray for Christ to include our terrible sin in his atonement, so we will not have to spend eternity in hell. We will pray for God to purify us.
"Only then will we repair our damaged walls, and heal our houses. That is our penance, my children. Let us pray that it is enough."
In the middle of a clearing strewn with ash, Ender, Valentine, Miro, Ela, Quara, Ouanda, and Olhado all stood and watched as the most honored of the wives was flayed alive and planted in the ground, for her to grow into a new mothertree from the corpse of her second life. As she was dying, the surviving wives reached into a gap in the old mothertree and scooped out the bodies of the dead infants and little mothers who had lived there, and laid them on her bleeding body until they formed a mound. Within hours, her sapling would rise through their corpses and reach for sunlight.
Using their substance, she would grow quickly, until she had enough thickness and height to open up an aperture in her trunk. If she grew fast enough, if she opened herself soon enough, the few surviving babies clinging to the inside of the gaping cavity of the old dead mothertree could be transferred to the small new haven the new mothertree would offer them. If any of the surviving babies were little mothers, they would be carried to the surviving fathertrees, Human and Rooter, for mating. If new babies were conceived within their tiny bodies, then the forest that had known all the best and worst that human beings could do would survive.
If not--if the babies were all males, which was possible, or if all the females among them were infertile, which was possible, or if they were all too injured by the heat of the fire that raged up the mothertree's trunk and killed her, or if they were too weakened by the days of starvation they would undergo until the new mothertree was ready for them--then the forest would die with these brothers and wives, and Human and Rooter would live on for a millennium or so as tribeless fathertrees. Perhaps some other tribes would honor them and carry little mothers to them for mating. Perhaps. But they would not be fathers of their own tribe, surrounded by their sons. They would be lonely trees with no forest of their own, the sole monuments to the work they had lived for: bringing humans and pequeninos together.
As for the rage against Warmaker, that had ended. The fathertrees of Lusitania all agreed that whatever moral debt had been incurred by the death of Father Estevao, it was paid and overpaid by the slaughter of the forest of Rooter and Human. Indeed, Warmaker had won many new converts to his heresy--for hadn't the humans proved that they were unworthy of the gospel of Christ? It was pequeninos, said Warmaker, who were chosen to be vessels of the Holy Ghost, while human beings plainly had no part of God in them. We have no need to kill any more human beings, he said. We only have to wait, and the Holy Ghost will kill them all. In the meantime, God has sent us the hive queen to build us starships. We will carry the Holy Ghost with us to judge every world we visit. We will be the destroying angel. We will be Joshua and the Israelites, purging Canaan to make way for God's chosen people.
Many pequeninos believed him now. Warmaker no longer sounded crazy to them; they had witnessed the first stirrings of apocalypse in the flames of an innocent forest. To many pequeninos there was nothing more to learn from humanity. God had no more use for human beings.
Here, though, in this clearing in the forest, their feet ankle-deep in ash, the brothers and wives who kept vigil over their new mothertree had no belief in Warmaker's doctrine. They who knew human beings best of all even chose to have humans present as witnesses and helpers in their attempt to be reborn.
"Because," said Planter, who was now the spokesman for the surviving brothers, "we know that not all humans are alike, just as not all pequeninos are alike. Christ lives in some of you, and not in others. We are not all like Warmaker's forest, and you are not all murderers either."
So it was that Planter held hands with Miro and Valentine on the morning, just before dawn, when the new mothertree managed to open a crevice in her slender trunk, and the wives tenderly transferred the weak and starving bodies of the surviving infants into their new home. It was too soon to tell, but there was cause for hope: The new mothertree had readied herself in only a day and a half, and there were more than three dozen infants who lived to make the transition. As many as a dozen of them might be fertile females, and if even a quarter of those lived to bear young, the forest might thrive again.
Planter was trembling. "Brothers have never seen this before," said Planter, "not in all the history of the world."
Several of the brothers were kneeling and crossing themselves. Many had been praying throughout the vigil. It made Valentine think of something Quara had told her. She stepped close to Miro and whispered, "Ela prayed, too."
"Ela?"
"Before the fire. Quara was there at the shrine of the Venerados. She prayed for God to open up a way for us to solve all our problems."
"That's what everybody prays for."
Valentine thought of what had happened in the days since Ela's prayer. "I imagine that she's rather disappointed at the answer God gave her."
"People usually are."
"But maybe this--the mothertree opening so quickly--maybe this is the beginning of her answer."
Miro looked at Valentine in puzzlement. "Are you a believer?"
"Let's say I'm a suspecter. I suspect there may be someone who cares what happens to us. That's one step better than merely wishing. And one step below hoping."
Miro smiled slightly, but Valentine wasn't sure whether it meant he was pleased or amused. "So what will God do next, to answer Ela's prayer?"
"Let's wait and see," said Valentine. "Our job is to decide what we'll do next. We have only the deepest mysteries of the universe to solve."
"Well, that should be right up God's alley," said Miro.
Then Ouanda arrived; as xenologer, she had also been involved in the vigil, and though this wasn't her shift, news of the opening of the mothertree had been taken to her at once. Her coming had usually meant Miro's swift departure. But not this time. Valentine was pleased to see that Miro's gaze didn't seem either to linger on Ouanda or to avoid her; she was simply there, working with the pequeninos, and so was he. No doubt it was all an elaborate pretense at normality, but in Valentine's experience, normality was always a pretense, people acting out what they thought were their expected roles. Miro had simply reached a point where he was ready to act out something like a normal role in relation to Ouanda, no matter how false it might be to his true feelings. And maybe it wasn't so false, after all. She was twice his age now. Not at all the girl he had loved.
They had loved each other, but never slept together. Valentine had been pleased to hear it when Miro told her, though he said it with angry regret. Valentine had long ago observed that in a society that expected chastity and fidelity, like Lusitania, the adolescents who controlled and channeled their youthful passions were the ones who grew up to be both strong and civilized. Adolescents in such a community who
She had feared, when she first met Miro, that he was a self-pitying weakling or a self-centered predator resentful of his confinement. Neither was so. He might now regret his chastity in adolescence--it was natural for him to wish he had coupled with Ouanda when he was still strong and they were both of an age--but Valentine did not regret it. It showed that Miro had inner strength and a sense of responsibility to his community. To Valentine, it was predictable that Miro, by himself, had held back the mob for those crucial moments that saved Rooter and Human.
It was also predictable that Miro and Ouanda would now make the great effort to pretend that they were simply two people doing their jobs--that all was normal between them. Inner strength and outward respect. These are the people who hold a community together, who lead. Unlike the sheep and the wolves, they perform a better role than the script given them by their inner fears and desires. They act out the script of decency, of self-sacrifice, of public honor--of civilization. And in the pretense, it becomes reality. There really is civilization in human history, thought Valentine, but only because of people like these. The shepherds.
Novinha met him in the doorway of the school. She leaned on the arm of Dona Crista, the fourth principal of the Children of the Mind of Christ since Ender had come to Lusitania.
"I have nothing to say to you," Novinha said. "We're still married under the law, but that's all."
"I didn't kill your son," he said.
"You didn't save him, either," she answered.
"I love you," Ender said.
"As much as you're capable of love," she said. "And then only when you've got a little time left over from looking after everybody else. You think you're some kind of guardian angel, with responsibility for the whole universe. All I asked you to do was take responsibility for my family. You're good at loving people by the trillion, but not so good at dozens, and you're a complete failure at loving one."